The Syrian Civil War: The Failure of Humanity and Policy

Photo by hosein charbaghi on Unsplash: Syria

Photo by hosein charbaghi on Unsplash: Syria


The chilling image of drowned three-year-old Aylan Kurdi has encapsulated the humanitarian catastrophe that is engulfing the Middle East and Europe while also demonstrating how Western policy continues to fail in the ongoing Syrian civil war.

Aylan’s tragedy is not a new phenomenon. His premature death in the Aegean confirms what governments have struggled to face, they continue to underestimate the harrowing Syrian conflict and the long-term implications it may have for the Middle East and Europe.

The international community has long been desensitised to the pictures of children killed or maimed by ISIS suicide bombers or Assad’s barrel bombs. The people and its society have become abstracts, instruments of policy that have been caught between local, regional and global power struggles.

The response of the international community attempting to unite around Aylan’s tragedy to resolve the refugee crisis is a welcome change to challenging current policies and an apathetic mindset to the Syrian conflict. However, the need for such a grisly image to provoke a belated reaction speaks volumes of the indifference and resignation that has pervaded the Western world in the face of bloodshed in Syria in recent years.

The image speaks volumes of our policy failures in Syria, the consequences of those failures for the wider region, and our inability to reshape policy into one that matches the realities on the ground.

There was little uproar when ISIS massacred 164 and injured 200 civilians in Kobani (Aylan’s home town) on 25th June 2015.  There was little uproar or public pressure to step up political solutions to the Syrian Civil War when Assad’s bombers indiscriminately slaughtered 112 of its civilians in the town square of Douma on 16th August 2015 in one of the more harrowing attacks of the conflict. 

There was little uproar when Assad used napalm against his civilians in August 2015 and more horrifically in September 2013 when school children (including a seven-month-old baby boy) were brutally disfigured, burnt and maimed by the Syrian Air Force. As Patrick Cockburn summarises: ‘people worldwide have become inured to horrible things happening in the wars in Iraq and Syria’ and the fallout of the Syrian war, most notably the Syrian refugee crisis.

A core issue lies in how our foreign policy has jumped from one end of the spectrum to the other.  In Iraq, civilians were collateral damage of a catastrophic state-building project, a self-inflicted mess where neo-liberal interventionism has scarred American and British credibility in the region. In Syria and Iraq, we now wage a covert and endless war against ISIS, a symptom of the Syrian Civil War. In short, the West, and in particular the United Kingdom, is absent a coherent strategy which is frequently in contradiction to events occurring on the ground.

Civilians trapped between Assad’s ferocity and extremist rebel forces remain unprotected. Civilians remain besieged in city enclaves such as Aleppo, Homs and Damascus and continue to die under the barrage of napalm strikes, barrel bombs and chemical weapons while being targeted by an array of ‘moderate’ forces we support.

These illusory moderates forces range from a shattered Free Syrian Army who fights out of necessity with battle-hardened extremist cells, Kurdish ethnic-nationalists such as PKK, PYD and YPG that have ethnically cleansed areas of Iraq and Syria following the emergence of Islamic State, and Shiite militia that has slaughtered countless civilians. Equally the international coalition formed to defeat ISIS killed 125 Syrian civilians (January-July 2015) they claim to protect from ISIS. As summarised by Natalie Nougayrede:

“One of the most puzzling aspects of this new phase of American involvement is that it is in no way expressly intended to provideprotection for civilians. Yet it is precisely because civilians are not protected that Islamic State have been able to grow…Assad…cannot in any possible way be considered an anti-Islamic State weapon.”

Western policymakers’ and Western media’s obsession with the war against ISIS has distorted our perception of the conflict, worsened violence on the ground, and produced more refugees which Syria’s bordering countries Iraq, Lebanon, Turkey and Jordan can scarcely provide for.  Correspondingly a resurgent, but unwinnable, war on terror has, according to data gathered by the Syrian Network for Human Rights, distracted us from President Bashar al-Assad’s regime (which) ‘remains, for many Syrian civilians at least, the biggest threat to their lives. While the United States may be focusing its bombing campaign against the so-called ISIS, the terrorist militants are actually only responsible for a fraction of the civilian deaths in Syria.’

The West underestimated the brutal counter-revolution of Assad (unconditionally supported by the Russian Federation and Iran) whose ‘readiness to literally burn down (his) country to cling to absolute power’ (Filiu, 2015) has produced grotesque political, extremist, paramilitary and sectarian violence. Western governments expected the Syrian regime to fall ignominiously as Muammar al-Gaddafi’s Libya did, yet politicians did not pay attention to the Assad family’s natural tendency to be exceptionally stubborn both militarily and diplomatically, the latter of which has been firmly illustrated by their negotiations with Israel over returning the Golan Heights to Syria since 1967.

Secondly, the West and its allies such as Turkey and the Gulf States belatedly funnelled arms into the rebel groups before it fully understood the nature of the Syrian insurgency. This insurgency as early as 2012 has come to be dominated by Mohammad al-Jolani’s Al-Nusra Front, Abu Bakr al-Baghdadi’s ISIS, and other local extremist groups. The declassified U.S Defense Intelligence Agency (2012) document argues that Al-Qaeda in Iraq (refashioned as contemporary ISIS) ‘supported the Syrian Opposition from the beginning’ and that ‘Western countries, the Gulf States, and Turkey (were) supporting (the) efforts’ of ‘opposition forces trying to control the eastern areas (Hasaka and Der Zor), adjacent to the Western Iraqi provinces (Mosul and Anbar).’ 

All these areas are now threatened by, or under the control of ISIS. The warning of this document, which stipulated that continued the West’s covert support for this opposition would ‘create the ideal atmosphere for AQI to return to its old pockets in Mosul and Ramadi’ during the Iraq war and that ISI (now ISIS) ‘could also declare an ‘Islamic State’ through its union with other terrorist organisations in Iraq and Syria,’ has become a reality.

The moderate Syrian insurgents and the Free Syrian Army, under-equipped and inexperienced, turned to these groups and collaborated out of necessity to survive Assad’s onslaught. As a result, the Syrian Revolution stalled, fragmented and ultimately failed while deteriorating into a brutal cycle of decentralised violence.

The gamble played by Assad to release hundreds of prisoners associated with terrorist cells like Al-Qaeda and ISIS in the early stages of the revolution to delegitimise the opposition by framing them in a terrorist narrative should not be underestimated. In May 2015 there were many fears that the regime was buckling under a string of military defeats by Al-Nusra and the ‘Army of the Conquest’ after they seized key cities such as Jisr al Shugheur and Idlib in the north and an array of villages and towns in the southern Deraa province. Yarmouk on the outskirts of Damascus (Assad’s centre of power), home to the neutral Palestinian refugee population, has become a battleground between Islamic State affiliates and Assad’s paramilitary forces.  The continued threat of these groups to the regime disproves the myth that Damascus has been secured by the Syrian security apparatus gamble.

Nevertheless, Assad’s gamble has successfully divided the opposition and made moderates turn to alternatives that are equally as dismal an option as Assad and weakened the capacity for the international community to fashion a viable political settlement.

 A military intervention against Assad, politically impossible and impractical strategically in current circumstances, will not solve the Syrian conflict. It would result in the death of thousands, if not hundreds of thousands, more Syrian civilians and produce a new civil war between the splintered Syrian opposition and play into the hands of extremists such as ISIS and Al-Nusra that now spear-head the rebellion against the House of Assad.

Military options are being used, however, they are focused on defeating ISIS, a bi-product of Syria’s instability not the root cause of the civil war. The West has strengthened ISIS by funnelling arms into ‘moderate’ such the FSA and Iraqi Security Forces, whose subsequent collapses during the Syrian civil war and ISIS’s Northern Offensive in Iraq (2014) provided the terrorist cell with a surplus of high-tech weaponry.

However, it cannot be forgotten that the ‘Islamic State of Iraq’ (“ISI”), as Filiu argues, was ‘one of the main partners of Bashar al-Assad’s regime (and) Damascus was the main entry point’ into Iraq for foreign jihadists from 2003 onwards to undermine the U.S. occupation (2003-2011).

The surge of extremist organisations in the wider Middle East cannot, and should not, be entirely blamed on Western policymakers. It must be placed against the authoritarian regimes like Assad and Nouri al-Maliki which ‘played with jihadi fire to deny…substantial power-sharing.’ (Filiu, 2015) Western policymakers underestimated how secular authoritarians would use anti-terrorism narratives to further entrench their violent security apparatuses.

The international coalition is not designed to protect civilians from Assad, nor does it provide desperately needed financial and humanitarian aid to refugees. These military options of air-strikes and covert counter-terrorism operations are equally absent a diplomatic solution to the conflict which effectively means the coalition simply contributes to a conflict where no particular group can deliver a decisive military blow.

The pressure mounting on the Conservative government has forced David Cameron’s hand to provide resettlement to “thousands” more Syrian refugees in response to the worsening refugee crisis. Cameron has agreed to provide asylum to 20,000 refugees between 2015-2020, yet these are poultry numbers.

Global refugee figures now stand at 51.2 million the highest since World War II. This looks set to increase and our admission of refugees remain pitiful numbers in a situation where, as Anton Guterres (UN High Commission for Refugees) states, ‘quantum numbers’ parallel the ‘quantum’ leap in the stakes of this regional crisis, one which has been grossly underestimated by policymakers.

The language describing these people fleeing conflicts has to change. There is nothing wrong with what the majority of these people are doing and we should stop demonising these men, women and children. We should be thinking about a plan to integrate these refugees, the majority of whom aren’t just flooding Europe they are destabilising Lebanon (1.1 million Syrians), Jordan and Turkey which the EU has done little to address.

This refugee problem has been dumped on countries throughout the Balkans such as Macedonia, Bulgaria, Bosnia as well as Greece and Italy all of whom are blighted by serious socio-economic problems and lack the capacity to deal with the huge influx of refugees fleeing conflict.

The majority of refugees are not a threat to the West, however, they do present a big problem that cannot be ignored.  Humanitarian aid can become a substitute for effective and essential political and military solutions to the conflicts that caused the refugee crisis. Politically blind humanitarianism, failing to challenge our unimaginative air-campaign conjoined with ineffectual political solutions and framing the so-called ‘migrant crisis’ as a separate issue will serve to side-line an escalating war in Syria and exacerbate the refugee crisis.

It is not a moral argument; refugee crises, when inadequately addressed or aggressively attacked as a threat to particular governments and communities have caused violence, upheaval and instability. The refugee crisis in post-Second World War Europe as new borders formed led to a massive exchange of populations which sparked new waves of violence across the continent as illustrated by the civil war in Greece, ethnic cleansing in eastern Germany, Ukraine and Poland, racial, ideological and racial atrocities in the former Yugoslavia, and the First Arab-Israeli War.

Similarly in the wake of the Rwandan genocide, hundreds of thousands of refugees became a catalyst for the collapse of Zaire (The Democratic Republic of Congo) and Mobutu’s regime eventually producing  what Prunier coined ‘Africa’s World War’ as defeated Hutu Power extremists (a minority within a majority of the two million Rwandan refugees) sparked a local conflict in Kivu which, preluding collapse, was a combustible ‘zone of the high-density population with demographic, ethnic and tribal contradictions.’ 

The local conflict, fuelled by Western humanitarian aid, in Kivu swiftly expanded into a bloody regional conflict across Central Africa which left an estimated five million dead. One extremely bloody civil war in a tiny country the size of Wales, and a subsequent refugee crisis in the Great Lakes region which was poorly addressed by regional and Western powers tore apart an entire region and shook the entire African continent.

The conflict in Central Africa in the 1990s and the Second World War are potent examples of when a refugee crisis can have disastrous consequences for a region that lacks the capacity to deal with millions of fleeing people who are moulded by persecution, desperation, and expectations.

These examples, while historically different and contextual, still have lessons that can be learnt; we cannot underestimate the crisis facing the Middle East, North Africa and Europe and the long-term impact the Syrian war will have on demographic changes of the two regions nor should we consider the refugee crisis in Europe and the Middle East as separate issues. One region will invariably affect the other as the original domino effect of the Arab Spring (2010-2011) illustrates.

Closing our borders to refugees will reinforce communal tensions between arriving refugees and local communities, particularly in Greece (which is dangerously unstable) and the Balkans which remains in dire economic straits and continues to struggle to come to terms with the various ethnic-nationalist wars of the 1990s.

The countries with less severe social and economic problems in comparison, such as the UK, Germany and France, with (to some extent) more tolerant societies must shoulder the refugees because they have the capacity to do so. In doing so they may lessen the likelihood of civil conflict in both Western and Eastern Europe. The refugees arriving in Europe are a small fraction of those currently in Jordan, Lebanon, Iraq and Turkey.

Shutting out refugees and adopting an absolutist anti-refugee/anti-migrant stance in the name of security and an illogical war on terror will contribute to and foment crime, extremism, and terrorism if refugees are stranded in Europe and left to languish in squalid conditions, poverty and are isolated socially and economically. 

Integrating these people properly is essential, they must become a political reality that governments cannot sweep under the carpet.  If not they will become a source of instability. However their integration must be done in parallel with searching for political solutions to the civil war otherwise it will further empower right-wing, anti-migrant parties in Europe who reflect the uglier side of Europe’s current political reality.

Taking in refugees fleeing from war zones and persecution should be a priority but is the inability to solve the various political deadlocks and to challenge current Middle Eastern policies which remains the critical issue. By absorbing refugees we will be mitigating the symptoms of conflict.

However absent a long-term solution to the Syrian conflict and a far-reaching social and economic plan for rebuilding post-conflict Syria, the number of refugees will increase creating underlying tensions between current and potential asylum seekers and local communities in Europe and the cycle of violence will continue.

Protecting civilians in Europe, Syria and Iraq should be our priority, not the war against ISIS which while a dangerous regional threat has become inflated by policymakers as a direct threat to Western security interests. ISIS is not a monolithic organisation and cannot be defeated by military means alone. Like a hydra, cutting off one head will only lead to several more to grow in its place, as the demise of Al-Qaeda and its replacement by ISIS illustrates.

Addressing its violence will require socio-economic solutions to rebel grievances as well as concentrated military pressure by regional and global powers to weaken ISIS. While ISIS should be a major regional concern, it should not become overly centralised in policy-making as it is not the predominant cause of civilian casualties.

ISIS and its exhibitionist ultra-violence have served as a distraction from the continued havoc Assad’s state-sponsored violence continue to create which is accompanied by regional and Western military policies that have fueled violence rather than solved it. Marginalised civilians that are targeted by Assad and unprotected by the international community have swelled the ranks of rebels such as ISIS and the Al-Nusra Front as a result.

The Syrian Civil War continues to surpass one deadly impasse after another. Syria’s humanitarian catastrophe has finally reached central Europe, the conflict’s brutality has escalated while the stakes have increased for all the major actors involved as Syria has become the epicentre of a wider regional conflagration. 

The nature of the conflict and the accompanying regional threats determine that we cannot ignore or simply contain Syria’s fall-out anymore. As Peter Bouckaert argues the ‘consequences of a further meltdown of the Middle East cannot easily be contained to the region, as is clearly evident from the spreading insecurity and instability, the increasing refugee flows out of the region, and the growing threat posed by ISIS-inspired attacks.’ Similarly, Bouckaert goes on to add:

“The complexity of the conflict in Syria is no excuse to look away. Civilians in Douma (and refugees making the hazardous journey across the Aegean, the Mediterranean and Eastern Europe) like other civilians caught in conflict, be they in Sarajevo, Gaza, the Negev or Baghdad, deserve protection. There may not be an easy solution to each conflict, but there are always measures that can reduce civilian suffering.”

Granted, it is impossible to remove Assad by force, but measures can be put in place which protects displaced refugees and civilians from both the Syrian military and extremist groups and providing them with haven. The refugee crisis brings new dynamics to the conflict as each European country and its populations’ absorbing or rejecting refugees will grapple with the crisis in different ways.

The Syrian conflict and the subsequent regional break-down has produced, as Pankaj Mishra contends, uncoordinated violence and conflict that ‘future historians may regard…as…the third, longest and the strangest of world wars’ which stretches from Iraq to the shores of the Levant, to Libya and Tunisia in North Africa and all the way to the southern tip of the Arabian Peninsula in Yemen.

These overlapping Middle Eastern wars, with their own specific revolutions, counter-revolutions and causes, have drawn in superpowers such as Russia, the United States, major European powers, and major Middle Eastern powers such as Iran, Israel and Saudi Arabia in different shapes and forms. It is an illogical and contradictory Middle Eastern war that may require illogical solutions that have always typified Middle Eastern politics.

It would be foolish to ignore the dangers presented by the Arab Spring and the subsequent carnage which, while difficult to understand, has logic to it. Security, counter-terrorism, surveillance; these are a reflection of the times we live in.

However, without constructive solutions to resolving the United Kingdom’s enduring polarisation on refugees and terrorism, we will always be reacting to threats, creating new enemies at home and abroad, and empowering those who hold radical attitudes and alternatives to solving the conflict on the political right and left.

At worst, we remain reactive to terrorist attacks (microcosms of wider violence in the Middle East), relatively indifferent to war crimes and atrocities and unperturbed by regional and Western powers tampering with the revolutionary processes underway in the Middle East. These are processes we have yet to fully understand, including the consequences and implications of the West’s current and recent actions in the Middle East.

New approaches are needed by the European powers while conventional policies in Syria (military, humanitarian, diplomatic, as well as our perspective on the war on terror) require serious reform and scrutiny. Such a reform would require a shift in the attitudes of Russia and the United States who, along with their regional affiliates, have fuelled the conflict.

Such an escalation in violence, an escalation of the arms race between proxy states such as Saudi Arabia and Iran, and an ever-worsening refugee crisis can only spell further catastrophe if world powers continue to pave this path.

Direct military intervention is impossible and should be avoided. Nonetheless, there are certainly better avenues to solving the conflict than simply turning a blind eye to Syria’s plight, bombing ISIS and crossing our fingers that our government will contain a monumental shift in Middle Eastern politics.

The tragedy of Aylan’s doomed voyage, his brother and mother’s death (and at least nine others) and the tears of his father and a family who have lost everything have poignantly captured the Syrian people’s tragedy, the Middle East’s tragedy, and our policy failures in Syria.

If this story and the harrowing images of Aylan, let alone the countless other tragedies of Syria’s people that preceded it doesn’t change our attitude it is highly unlikely anything will change in the war.

In such a case we will be sure to see more tragedies for the Syrian people such as Ghouta chemical attack, the napalm school bombings, the Douma and Houla massacres and other countless atrocities of a war that has now claimed a quarter of a million lives and displaced over half the Syrian population (21 million before the war).

Refugees require our protection and humanitarian action remains a critical issue, but ultimately it is our policies, the narratives that drive our perception of the war, and our strategies that urgently require change.

The Iraq Crisis: Civil War in the Cradle of Civilisation

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(Originally published 17 March 2015)

Iraq has fractured, almost beyond repair. The strings that held the county together, namely the U.S-led occupation and Saddam Hussein’s dictatorship, have disintegrated and ignited an inferno. While sectarian violence, which is crudely dividing Iraq into homogeneous enclaves, lies near the heart of the Iraqi Civil War, numerous other factors are fueling the war. Facilitating a solution to this complex conflict will be a major challenge to any policymaker.

Iraq is plagued by conflict and will continue to be, particularly if socio-economic grievances are not addressed. Whilst religion is a factor in the conflict, it would be an oversimplification to only assess the civil war along sectarian lines and the role of the Islamic State as mainstream media does. The resumption of severe violence in Iraq (2013 – present), while inextricably linked to the consequential occupation of Iraq, is also connected to the wider crisis engulfing the Middle East and the Islamic State is a symptom of Iraq’s core issue; inclusion. 

The Arab Spring is about poverty, resentment, and economic inequalities. Socio-economic inequalities are the main driving forces behind the Arab Spring. They triggered all the original revolutions and it is the core problem of the matter which has made places like Iraq and Syria hot-beds for radicalism, allowed sectarian issues to fester, and sent shock-waves across the Middle East. To look for solutions to Middle East current and dismal predicament of perpetual war, the pursuit of socio-economic policies must be adopted alongside military solutions for military problems.

Islamic State is a bi-product of the Syrian Civil War and it was in Syria where it was able to considerably hone its military skills and capacity. However, it is also a product of protests which began in Iraq in 2012 when ordinary citizens frustrated by marginalisation, poor national security, poor public services, unemployment and naturally abuses of anti-terrorism laws took to the streets.

Under former Prime Minister Nouri al-Maliki, elections were plagued by corruption, intimidation and terror as secular and religious candidates were targeted and many were arrested and disqualified from elections under contentious pretexts of being associated with the former regime of Saddam Hussein. 

The UN and several other human rights groups, according to Al Jazeera, had heavily criticised al-Maliki’s government for executions and the perpetration of torture. Prisoners, both men and women, were forced to drink copious amounts of water without being able to urinate, fingernails were torn off by pliers, people were hung upside down while being whipped and beaten with metal pipes and rods, they were punched, starved, raped, incarcerated in darkness, hung by the wrists, waterboarded and humiliated for their protests against what they perceived to be a sectarian driven, Shia dominated government. As Arab journalist Zaki Chehab notes in Iraq Ablaze in his research of the 2005 insurgency ‘there is no underestimating the significance of honour in Arab society’ and al-Maliki’s excesses, particularly those of the militias, reminded protesters (an assortment of tribal, religious (including Sh’ia), political and secular protesters) of their perceived subjugation.

Between December 2012 and April 2013 hundreds of thousands demonstrated and prayed on the main highway linking Baghdad and Anbar Province. They were frequently met with a violent crackdown by Iraqi Security Forces which, as the American actions did in 2004, ignited a tribal war as tribes of Zoba, Al-Jumeilat, Al-Bu Issa tribal factions joined to the Dulaim tribe in engaging the al-Maliki’s security forces in Fallujah in late 2013. Attempts to pursue peaceful methods of protest had failed.

These major protests occurred across major cities which are now hotly contested arenas of war between Islamic State and Shia militias allied with Iraqi Security Forces such as Mosul, Samarra, Tikrit, and Fallujah. The latter, “the city of tribes”, the epicentre of the uprising against the U.S military in 2004 and thorn in the side of Saddam’s regime,  once again kick-started the revolt, this time against Al-Maliki’s government. ISIS took root in this revolt by allying themselves with the many tribal factions opposed to the actions of Iraqi Security Forces.

The local realpolitik (politics or diplomacy based primarily on power and on practical and material factors and considerations), the dynamics of tribal politics in Iraq alongside wider religious, secular and national issues played into the hands of insurgents.

Tribal leaders were more than willing to ally themselves with al-Qaeda militants if it meant they could consolidate their local power and autonomy. Al-Qaeda’s support uprooted and ejected government police and security forces from Fallujah during the Anbar Campaign. The Washington Post article by Liz Sly reported on 3rd January 2014:

“A rejuvenated al-Qaeda-affiliated force asserted control over the western Iraqi city of Fallujah on Friday, raising its flag over government buildings and declaring an Islamic state….affirming the soaring capabilities of the Islamic State of Iraq and Syria (ISIS), the rebranded version of the al-Qaeda in Iraq.”

While local tribal militia and militants also fought against the rejuvenated Islamic State it was unclear as to whether all the tribal fighters battling the al-Qaeda-affiliated militants were doing so in alliance with the Iraqi government.

The reemergence of spectacular violence was a symptom of political gridlock in Baghdad and the violation by an increasingly authoritarian/national government of the unwritten agreements on the relative authority and autonomy of local factions and fiefdoms in regional provinces.

ISIS broke this rule in 2007 when they were formerly known as Al-Qaeda in Iraq. Despite ISIS protecting Sunni refugees during the sectarian civil war in Baghdad (2005-2007), the deployment of suicide bombs against Iraqi civilians and the execution and assassination of local Sunnis under puritanical Islamic law in their self-proclaimed caliphate in Ammaria led to numerous insurgent and tribal groups to turn against the insurgent group.

U.S forces under General Petraeus was able to exploit this opportunity provided by AQI’s political and military blunders during the Surge and inflicted a strategic defeat on them after he struck effective short-term political bargains with local warlords, tribal leaders, and Sunni insurgents. However if socio-economic inequalities and the issue of inclusion were not provided with a viable long-term solution, extremist groups could return to exploit it as exemplified by the current campaign of the ISIS.

Fast-forward to 2015 and ISIS control large swaths of territory in Iraq and Syria in a self-proclaimed ‘caliphate’ which dwarfs the ‘caliphate’ established in the 2000s during the American occupation. The movement had learned their lesson the hard way and edited their strategy as exemplified by the Anbar Campaign in early 2014.

ISIS’s brand of political violence is hardly Islamic, an Islamic caliphate is a secondary goal, the by-product of a good society (the primary objective) and one encompassing tolerance. ISIS has done little to realise their envisioned physical and spiritual ‘paradise’.

 

As Sageman argues (through Mehdi Hasan’s necessary reading on ISIS How Islamic is the Islamic State?) ‘Religion has a role but it is a role of justification…religion plays a role not as a driver of behaviour but as a vehicle for outrage and, crucially, a marker of identity.’ Hasan’s article goes on to quote Lebanese-American former FBI agent Ali H Soufan;

“When I first began interrogating al-Qaeda members, I found that while they could quote Bin Laden’s sayings by heart, I knew far more of the Quran than they did – and in fact some barely knew classical Arabic, the language of both the hadith and the Quran. An understanding of their thought process and the limits of their knowledge enabled me and my colleagues to use their claimed piousness against them.”

The disorientation can in-part explain why thousands of European and Middle Eastern citizens have decided to rampage and die across Iraq and Syria with Al-Nusra, Al-Qaeda and ISIS committing humiliating and brutal acts of violence in the process. The violence while disturbing  is neither ‘medieval’ nor ‘barbaric’ nor an illustration of so-called ‘Islamic fascism’ as Kevin Mcdonald argues:

“Contemporary jihadism is not a return to past. It is a modern, anti-traditional ideology with a very significant debt to western political history and culture….When he made his speech in July at Mosul’s Great Mosque declaring the creation of an Islamic state with himself as its caliph, Abu Bakr al-Baghdadi quoted at length from the Indian/Pakistani thinker Abul A’la Maududi, the founder of the Jamaat-e-Islami party in 1941 and originator of the contemporary term Islamic state. Maududi’s Islamic state is profoundly shaped by western ideas and concepts.

Like Pol Pot and the Khmer Rouge, ISIS are the mutations of a western state/state-sponsored terror. The predominant drivers of violence based on sectarian lines are the Iraqi government and the associated Shia militia and extremists; the backbone of the Iraqi Army. It is undeniable that ISIS have perpetrated ethnoreligious violence and ethnic/cultural cleansing against Shia, Sunnis and Kurds as well as minorities such as the Yezidis, the Mandaeans, Assyrian Christians, Turkmens, and Shabaks.

However such is the fluidity of the organisation and the diversity of the recruits within its ranks it is difficult to suggest that ISIS’s objectives can purely be sectarian even if they propose to be an ‘Islamic State’. ISIS is not a monolithic organisation, it is a loose alliance of sub-factions, tribal groups and splinter terrorist cells united in name. Allies and affiliates will have different local and regional objectives and different motives are they secular, national or religious and Abu Bakr al-Baghdadi and his clique have managed to some extent serve the interests of various local actors.

The violence of the Shia militias has been frequently overlooked in our obsession to defeat the Islamic State of Iraq and Syria. There are always more subtle actors and subtle horrors in war. Is it little wonder that thousands of refugees have fled the violence when the onslaught on Tikrit is being spear-headed by militias responsible for the deaths of thousands of civilians in southern Iraq since 2004? 

The ethnic cleansing perpetrated by death-squads in the 2005-2007 war was not limited to Baghdad either; according to Ledwidge, Basra’s Sunni population had been reduced from 15% at the beginning of the war in 2005 (of a population of a million) to an estimated 4% whilst in Al Zubayr, its Sunni population lost about half of its population by 2007.

The emergence of ISIS as a threat to the Shia dominated government has led to a resumption of pogroms being committed against Sunnis and other minorities in southern Iraq by militias and gangs aligned with Muqtada al-Sadr’s party in government.  

Al-Maliki’s authoritarian rule contradicted the plan to re-unify the country and meant that the Surge effectively prepared the country for potential de-centralisation and the second round of sectarian civil war. The incorporation of a mere twenty per cent of Petraeus’s Sunni allies ‘Sons of Iraq’ into Iraqi Security Forces illustrated the reluctance of al-Maliki’s government to share power with the Sunnis, the prime minister stating: “You could be creating a new militia…We’re talking about 105,000 Sunnis who do not trust the government. They were against Al-Qaeda, but they weren’t pro-government.”

The government’s paranoia, opposed by moderate Shia, has shone through in recent months. Amnesty International published a harrowing report, Absolute Impunity: Militia Rule in Iraq, twenty-four-page documentation of Iraqi Security Forces and affiliated militia’s (Badr Brigades, the Mahdi Army, the League of the Righteous, and Hizbullah Brigades) abduction, torture and executions of hundreds if not thousands of Sunnis.

“The human rights abuses detailed in this briefing are extremely serious and some constitute war crimes, notably the widespread killings by paramilitary Shi’a militias….Militias have been armed, and/or allowed to be armed, by the state; successive governments have allowed and encouraged militias to operate outside any legal framework…The existence of these sectarian, unregulated and unaccountable militias is both a cause and a result of the country’s growing insecurity and instability.”

Mass graves have been exhumed, bodies have been frequently found in dumpsters, streets and road-sides and Prime Minister Haider al-Abadi has done little to reign in the rampant militias. According to the Guardian witnesses to a massacre of forty Sunnis said ‘gunmen, some masked, set up roadblocks and stopped motorists in the mainly Sunni suburb of Jihad, near Baghdad airport, demanding to see identity cards. Those with Sunni names were shot dead; Shias were released.

ISIS’s extreme brutality, its viral videos, and propaganda have drawn of our attention away from the violence of extremist Shia. Cockburn quoted that the mass-execution of Iraqi soldiers cadets near Tikrit by a line of ISIS gunmen as they stood in front of a shallow open grave reminded him of pictures of the SS murdering Jews in Russia and Poland during World War II.

The stories of Shia militia executing civilians at road-blocks reminded me of Interahamwe Hutu paramilitary units (instruments of the Rwandan government) checking Tutsi and moderate Hutus’ identity cards at roadblocks before subsequently hacking them to death with a machete during the Rwandan genocide.

This is not to emphasise that Iraq is heading towards a genocide; the point is that there are several narratives in the conflict besides that of ISIS and its particular brand of political violence. ISIS is a symptom of conflict, not a causality.

How does the conflict end?  It inevitability depends on the situation in Syria which has served as a destabilising factor to its neighbour Iraq. The international community has been left horrified by the Islamic State and Barack Obama has assembled an anti-ISIS coalition to ‘degrade and ultimately destroy ISIS’ in response to the Iraqi government’s plea for assistance after the gains of the fluid rebel movement.

ISIS, in its brutality, has alienated and turned a large swath of the Middle East against it (including the Gulf States and external influences that funded it in Syria in the fight against Bashar al-Assad). Military solutions must inevitably be accompanied by sustainable socio-economic solutions, development programmes and effective disarmament, demobilisation and reintegration programme and effective security sector reforms which accommodate local and regional needs of Iraq’s minorities, tribes and political factions.

The international community and the Obama administration cannot provide that directly with boots on the ground. The assumptions of the Bush administration, the waging of an illegal war in 2003 organised by the likes of Dick Cheney, Paul Bremer, Donald Rumsfeld and Paul Wolfowitz have left U.S credibility and ideals blood-spattered and in the dust

The question as to whether they can even provide effective support indirectly is another matter. American air-strikes cannot win the political war in Iraq and the current process of arming the Iraqi government and it accompanying extremist elements and the Kurds may return to haunt Western policymakers.

While the Kurds have a unique opportunity to build future Kurdistan and demand greater autonomy than before the current crisis from the Iraqi government, diplomats and non-governmental organisations alike have labelled PKK and YPG militant groups various actions against Arab populations as war crimes and campaigns of ethnic cleansing.

De-legitimising and defeating ISIS will require non-violent solutions, waiting for its revolution to crumble at a local level (as it did in 2007) and accompanying this collapse in credibility with concentrated external pressure by regional actors using military force.

However, if the political situation predating the conflict does not change, future troubles whether it is in the next decade or several is guaranteed.

There is no perfect solution to this inherently complex situation. The cost of doing nothing is high and there is no good option in Iraq. A violent Iraqi government? Carving up Iraq into separate states? A so-called ‘Islamic State’? Boots on the ground? Jihadists? The role of Iran? Either way, the agonising evolution of the violence in the civil war will leave a deep wound on Iraqi society for generations.

Iraq as a nation may endure yet it has fallen from grace, it has lost something in the blood-bath and it convulsive revolutionary changes catalysed by the American occupation. It has been torn apart by invasive external actors and destroyed by internal actors both of whom fighting in the name of economics, sanctions, politics, and power.

Whether it be the neo-conservative agendas of the Project for the New American Century, Abu-Bakr al-Baghdadi’s ‘Islamic State’, Saddam’s dictatorship, al-Maliki’s authoritarian mindset, or the Iranian ideal for a client Iraq dominated by the Shia; warped ideals and supposed ‘values’ have torn the societal and cultural fabric of Iraq and its people asunder.

Indigenous cultures, ancient religions, museums, and historical sites, have disappeared beneath the boots of extremists, vandals and looters. Hundreds of thousands of people have vanished, permanent refugees displaced by the ferocity of two decades of constant war, the West’s destabilizing presence, and intolerance perpetrated by Iraq’s new political dialogues.

Hundreds of thousands are maimed, raped and wounded, others slowly die from the US fired depleted uranium (DU) weapons or disease brought about by the lack of basic resources and food, and innumerable coalition soldiers, insurgents, jihadists and Iraqi civilians suffer from PTSD.  Thousands of more families are homeless and their children’s futures’, as their nation’s, have been shattered by the realities of war.

Empire's Fall: The Extermination of the Armenians


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(Originally published 2 February 2015)

“I have placed my death-head formation in readiness – for the present only in the East – with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space (Lebensraum) which we need. Who after all speak nowadays of the annihilation of the Armenians?”

Adolf Hitler

 The Armenian genocide was the first in modern history and the 20th century, a century awash with the blood of millions of innocent people. During the First World War, the Committee of Union and Progress utilised technological assets such as railway and telegraph poles and prepared the Turkish military and gendarme for the extermination of a minority. This minority was the Armenian Christians and out of a population of  2,133,190, only 387,800 (18.2% of the pre-war population)  survived the massacres, executions, mass starvation, systematic rape and the deportations into the arid and unforgiving territories of Anatolia and Northern Syria. Over 1.5 million people perished.

Genocide may not be identical in nature, however, there are harrowing parallels in how they are conducted as illustrated by Genocide Watch. ClassificationSymbolisationDehumanisationOrganisationPolarisationPreparationExtermination.Denialİttihat ve Terakki Cemiyeti‘ or as it is known in the western world ‘The Committee of Union and Progress’ (CUP) and the Ottoman Empire followed these precise and familiar steps.

The origins of the genocidal violence perpetrated by the Ottoman Empire are predominantly rooted in nationalism, class-warfare, imperialism, and war. By the late 19th century the Ottoman Empire, established in 1453,  was ravaged, over-stretched and on the verge of extinction. Revolutionary turmoil, western imperialism and ill-fated foreign wars had plunged the empire into chaos with entire regions and peoples in rebellion and/or demanding autonomy. It was in this atmosphere that the seeds for genocide were planted and rationalised.

The world’s oldest Christians, the Armenians by the beginning of the 20th century numbered around two million based in eastern Anatolia. In the predominantly Muslim society, Christians were permitted a degree of religious freedom in Ottoman society. However, they were also required to pay a special tax in exchange for religious worship and to some extent were granted limited autonomy. Despite this, they were routinely discriminated against, did not have the same rights as Muslims and were treated as second-class citizens by their imperial governors. Despite the discrimination and limitations imposed on the population, a prosperous middle-class emerged in the Armenian quarters in major cities and towns across the provinces.

As the Ottoman Empire began to shrink in the 19th century anti-Christian pogroms were frequently conducted to keep the minorities in their place.  These spiked dramatically between 1894 – 1897 where it was estimated that some 200,000 – 250,000 Armenians, Christian Assyrians, and Syrians were indiscriminately slaughtered and starved.

These massacres, conducted by Sultan Abdul Hamid II, were caused by defeat in the Russo-Turkish War conjoined with Armenian demands for improved civil rights, reform, and respect for their human rights. However, the protests against the state, as well as violent Armenian resistance against heavy taxation and Ottoman persecution, culminated in a stand-off with the Turkish army at Sasan. This became the pretext for empire-wide atrocities to be conducted.

The Hamidian massacres bore two-fold significance. Firstly the Armenians and Christian minorities were scapegoats for the Ottoman empire’s struggles. Secondly, it was clear that decades before the 1915 genocide, extreme state-sponsored violence against Christians, particularly the Armenian population had become second nature to the imperial government.

Nevertheless, while the 1894-1896 massacres marked a significant deterioration between Armenian and Turk, the 1915 genocide was far from a certainty. Too often genocide is regarded as an inevitable historical process, a unique set of circumstances where unique and unimaginable violence is perpetrated. While the atrocities perpetrated by the Ottoman empire in 1894 and 1915 rightly incurred both contemporary and modern-day revulsion from numerous onlookers, including war-time allies Germany, it is important to remember the context of the late 19th century and early 20th century.

This was the time of the empire. Irrespective of the introduction of the Hague Conventions of 1899 and 1907, state-sponsored repression and slaughter of imperial subjects, ‘natives’ and ethnic and religious communities frequently occurred.

Between 1895 – 1910 King Leopold II was responsible for the death of eight million Congolese through forced labour, exploitation, torture and massacre in Africa while gathering a huge fortune in the Congo Free State.  Between 1880 and 1920 Tsarist and Bolshevik Russia’s persistent persecution of the Jews living in their empire resulted in thousands of deaths and the mass exodus of two million.  The reduction of the North American Indian population from an estimated 12 million in 1500 to barely 237,000 in 1900 remains a disputed chapter in North America’s harrowing history.  The British Empire has countless atrocities under their belt. For example between 1899 – 1902, they established the infamous term “concentration camps” during the Boer War when they incarcerated and starved 27,927 Boer civilians to death.

The list is endless. Extreme violence and empire walked hand in hand, had done for centuries and imperial violence was peaking in a time of the revolution, proto-nationalism, and war. When placed in context Ottoman policy while utterly abhorrent by modern standards was hardly unique when measured against Western/European imperialism. Empire and colonialism was cruelty.

Turkey is one amongst many former imperial powers that have to reconsider and reevaluate its past. The genocide, while horrific, should not be evaluated purely through the narrow scope of the Christian/Muslim divide. Hard-line and calculated nationalists played to passions of the greater population to meet their political goals.

The Young Turks played a crucial role in exacerbating anti-Armenian sentiment. ‘A group of reformers who called themselves the “Young Turks” overthrew Sultan Abdul Hamid and established a more modern constitutional government. At first, the Armenians were hopeful that they would have an equal place in this new state, but they soon learned that what the nationalistic Young Turks wanted most of all was to “Turkify” the empire.’

The Young Turks were central in the debate about how to save the empire from its destruction. According to Taner Akcam‘various ideological currents came to the fore, whether Turkish nationalist, Ottomans, Westernist, Islamic or some combination of these’ came to the forefront of the political debate ‘and each one had its own answer to the question.’

The CPU/Young Turks ‘wanted to create a modern state in which all citizens would be bound by a shared identity and based on universal equality.’  This in essence created a forced assimilation program to hold together the fracturing Ottoman society. Realistically ‘these policies implemented under the rubric of an “Ottomanism”…were an effort to homogenize society culturally around an Islamic-Turkish identity’ (this was seen in how school pupils were educated) which directly attacked minorities’, such as the Armenians, Albanians and Greeks,  sense of identity.

 It needs to be said very clearly though the CUP’s ideology did not envisage a return to imperialism in its traditional form. It was strongly influenced by western ideological currents and Balkan nationalism which had emerged in the late 19th century.  The latter heavily influenced the various rebellions in Macedonia, Albania, and Serbia, tit-for-tat massacres between Muslims and Christians enclaves in the Balkans, and intrigued and influenced Turkish and Tartar intellectual thinking in the late 19th century and early 20th century.

The Balkan Wars (1912-1913) led to a significant deterioration in the position of Armenians within the Ottoman state. These wars eliminated the Ottoman Empire from Europe, except for the eastern corner of Thrace, and disarranged the borders of the Balkan Peninsula. Islamic Slavs and Turks were either butchered or driven from their homes by Balkan and Eastern European nationalists (who were predominantly Christian).

Hundreds of thousands of refugees arrived in Turkey telling tales of slaughter and desperate for revenge. Paranoia and bitterness gripped an empire humbled by defeat and the refugees were resettled in central Turkey where the majority of the Armenian population dwelt. The refugees would come to play a pivotal role in the killings of the Armenians and seizing their property during the genocide became a crucial part in the ability of Turkish officials to whip up the passions of Ottoman and Turkish Muslims to conduct atrocity during the First World War.

In this poisonous atmosphere, ultra-nationalism began to take root in Turkish society with nationalist groups spouting out increasing violent and racist language against minorities across the empire on the eve of the First World War. Talat Pasa proposed that the country be “cleansed of its treacherous elements.” whilst Kuscubasi Esref, who later play a significant role in the slaughter, stated that anti-Ottomans were to be regarded as the empire’s “internal tumours “. In the name of nationalism, the CUP began to construct solutions to the “The Armenian Question” as a national threat and security agenda.

Concurrently the Armenians and affiliated revolutionary organisations continued to make demands for reforms to the disjointed power-structure established by the CUP. Such reforms which were once again done between Armenian officials and European powers from a Turkish perspective envisaged the creation of an autonomous Armenian state in Anatolia. This would in effect be a death-blow to the empire and a psychological blow to the Young Turks nationalist ideology. This national security threat, in their minds, came to legitimise genocide.

The Turkish military firstly target the Greeks and cleansed the Aegean region both massacring and deporting hundreds of thousands of them. Wide-spread ethnic cleansing. This was done on the eve of war. Plans to remove the Armenians were drawn up, yet they could not be implemented through fear of foreign intervention, as European powers constantly demanded the Ottomans upheld their agreements to respect the rights of minorities.

The outbreak of the First World War lifted all these treaties and pressures on the Ottoman empire. The Ottomans entered the war on the side of Germany and the Austro-Hungarian Empire. Propaganda took hold across Europe and Turkey was no exception to that. The humiliation and slaughter of Muslims by Balkan nationalists remained a fresh wound and it was utilised to ferment fanaticism and hatred against minorities. In an article titled “The Awaited Day“, Huseyin Cahit Yalcin stated that:

“The war had come like a stroke of good fortune upon the Turkish people, who had been sure of their own decline…the day had finally come…to make an historical accounting with those…whom they had been previously unable to do so (and) revenge the horrors of which had not yet been recorded in history.”

Ziya Gokalp wrote a poem calling for Turks to “Run, take the standard and let it be planted once again in Plevna (modern-day Bulgaria)…let the waters of the Danube run red with blood…” whilst Galip Soylemezglu (a diplomat) stated: “350,000 Muslims were murdered in 1912-1913….those who committed atrocities were partially subject to feelings of revenge.

At the same time, Ottoman religious authorities declared jihad (political rhetoric used by the government) against all Christians except their allies who, for the sake of wartime objectives, turned a blind eye to the atrocities. Propaganda demanding religious war and most importantly revenge in an atmosphere of war played into the hands of those wishing to commit genocide. It was no secret that many officials and many amongst the population desired the extermination of the Armenians. The war also presented a chance for the Ottoman Turks to reclaim territories lost in the 19th century from the Western powers.

These hopes were dashed fairly swiftly following a series of damaging military setbacks. These setbacks, particularly the catastrophe at the Battle of Sarikamish (22nd December 1914 – 17th January 1915)  in the Allahüekber mountains and the Caucasus campaign, placed the Ottoman empire largely on the defensive throughout the rest of the conflict as exemplified by the Turkish victory over the British offensive in Gallipoli. Armenians volunteer units fought with the Russians against the Ottomans which convinced the latter (shaped by events at the siege of Van) that their annihilation was to be completed to preserve the empire’s internal security and the future of a Turkish nation.

After losing 90,000 soldiers in a single campaign the Turkish government blamed the defeats on a Russian-Armenian conspiracy and those Armenian soldiers fighting for the Ottomans had defected. Thousands of Armenian soldiers were tortured and executed for acts of ‘treason’ against the empire.

24th April 1915 symbolised the official beginning of the Armenian genocide and the radical realisation of the Young Turks ambitious social engineering process which began in 1908. Կարմիր կիրակի (Red Sunday), the day before the British landed at Gallipoli, began with Minister of the Interior Talaat Pasha giving the order for Armenian intellectuals in Constantinople (modern-day Istanbul) to be placed under arrest. 

The Tehcir Law, a temporary law passed by the Ottoman Parliament on May 27, 1915, authorizing the deportation of the Ottoman Empire’s Armenian population, authorised that the Armenian leadership (an assortment of clergymen, physicians, editors, journalists, lawyers, teachers, politicians, and activists) be deported and executed. By August 1915, 2,345 Armenian notables were detained, deported and eventually, most were slaughtered in gorges near Ankara. The Armenians had been tarred with the same brush. 

The destruction of the Ottoman Empire’s Armenian leadership deprived the wider Armenian population of any effective leadership. The introduction of the Tehcir Law sealed the fate of the Armenians and began the process of an empire-wide program of deportation and extermination.

Telegrams were cycled around the empire to provincial and local governors instructing them to carry out the deportation and ‘resettlement’ of Armenians to Ottoman-controlled Syrian deserts around Deir Ez-Zor and the surrounding desert. Those who refused to carry out these instructions were replaced and military and public officials who protested were terrorised by hard-liners.

Men, women and children were seized from their homes, schools and workplaces, evicted and their property on which they had ‘enriched’ themselves was redistributed to the Turkish population. Entire provinces were emptied of Armenian people between 1915-1916. Widespread destruction of the Armenian culture and heritage took place.  ‘The Young Turks created a “Special Organization,” which in turn organized “killing squads” or “butcher battalions” to carry out, as one officer put it, “the liquidation of the Christian elements.”

These death-squads escorted the Armenians to their doom or they were deported by carriages designed for goats and sheep on the railway to Aleppo and Urfa. The Armenians, naturally, had to pay for the tickets. Those who died on the journey without food or water were discarded on the railway to the horror of railway engineers who would discover the decomposing corpses.

From there the Armenians would be forced into the harsh deserts of Syria and steppes of Mesopotamia. The death marches were carried out with utmost brutality according to missionaries, diplomats and other eyewitnesses. Torture and executions (beheading, burning and drowning, death by clubs, swords, and pistol) were frequent.

“Here they died-slain by Kurds, robbed by gendarmes, shot, hanged, poisoned, stabbed, strangled, mowed down by epidemics, drowned, frozen, parched with thirst, starved-their bodies left to putrefy or to be devoured by jackals. Children wept themselves to death, men dashed themselves against the rocks, mothers threw their babies into the brooks, women with child flung themselves, singing into the Euphrates. They died all the deaths on the earth, the deaths of all the ages…”

This is one of the innumerable testimonies by witnesses to the Armenians massacred. Elderly, children, wounded, and those unable to continue on the march were executed or abandoned at the roadside. The scourge of rape was perpetrated on a harrowing scale. Young girls drowned themselves to escape the soldiers and bandits who had forced themselves on others, those who escaped faced starvation in the mountains. Grotesque acts of sexual violence were committed as innocent women and children were humiliated by Turkish soldiers and police. The only refuge for the orphans populating the countryside were various orphanages, missions and hospitals dotted across the country.

The few thousand that made it to the desert (largely women and children) who hadn’t yet succumbed to thirst, disease and hunger were then to march into the steppes of Mesopotamia. Walking skeletons (perhaps 60,000) were forced on the final march to the camps in the desert where even Turkish soldiers struggled to fill the mass-graves quickly and efficiently amidst the stench, depravity and horror in the scorching desert.

Skeletons littered the roadsides and deserts, mass-graves were frequently found, and corpses filled the gorges across the dying Ottoman empire. Turkey’s diversion of resources to exterminate the Armenians (like Hutu Power and Nazi Germany) partly cost them the war and invited international condemnation as the Allies entered Constantinople. The deed, nonetheless, had been completed. An empire had fallen, a people had largely been wiped out and Turkey barely survived the harsh post-conflict peace settlement at Sevres.

 ‘The Turkish government does not acknowledge the enormity or scope of these events. Despite pressure from Armenians and social justice advocates throughout the world, it is still illegal in Turkey to talk about what happened to Armenians during this era.’  It acknowledges that mass-violence took place, yet it does not want the shame of genocide being post stamped on the Turkish nation.

They are not the only nation in the world struggling to come to terms with the atrocities they inflicted on other people; The Japanese, once an imperial power, have largely failed to compensate the Chinese after cutting a bloody swath through China, Korea and Myanmar committing horrific atrocities.

When applied to current affairs what can we learn from the Armenian genocide? The Middle East is rapidly changing, the maps that were drawn a century ago by Western imperialists have largely disintegrated amidst a series of overlapping micro-conflicts catalysed by the Arab Spring. It is currently a battlefield between authoritarian regimes, different religious sects and Islamic extremist factions with both belligerent regional and international actors acting from numerous angles.

National identities are at odds with religious, sectarian and tribal differences whilst civil society in the majority of countries at the epicentre of the struggle, most notably Syria and Iraq, have disintegrated. Religious and nationalist fanatics continue to run amok in the Cradle of Civilisation. These are revolutionary times. The hyper-religious divisions, the assortment of warlords, and sectarian division in the Middle East have already culminated in bouts of genocidal violence and ethnic cleansing being perpetrated against variants of both Islam and Christianity (most notably Iraq’s Yazidi population).

These various acts of grotesque violence can often cement long-term animosity and reverberate if grievances are left to fester or are exacerbated by regional powers and parties seeking immediate political advantage. The overt focus on immediate security concerns and current affairs has somewhat distorted any sense of long-term strategy and impact as the crisis engulfing the Middle East continues to unfold.

The Middle East of the 21st century while partly resembling Europe during the Thirty Years War as supposed to the First World War is undergoing a similar transition. The United States’ declining influence in the region combined with the collapse of the traditional borders of Syria and Iraq established by the British and French empires has violently accelerated the process of fragmentation.

We may or may not live long enough to see the long-term impact current events may eventually have on relations between warring religious, nationalist and political groups and whether or not they may develop into a more sinister event in the future. That’s what some thought a century ago. The Balkans tragedy, while certainly not an inevitability, evolved into genocide in the 1990s because socio-political figures failed to address the historic traumas and grievances present in the region at the beginning and end of the 20th century.

The Armenian genocide was the culmination of a variety of extremes plaguing a variety of regions across the Ottoman Empire. The empire’s extinction was inevitable before the First World War. With a rather simplistic interpretation empire is like baking a cake, it is relatively easy to put the ingredients together (if you can bake), however, if you attempt to revert it to its original separate ingredients (never recommended) it becomes a prolonged, unpredictable, messy and painstaking affair.

The Armenian extermination, the ethnic cleansing of  Ottoman Greeks and the established ‘exchanges’ of Greek and Turkish populations after the sack of Smyrna illustrated that when a multi-ethnic empire’s key ingredients mutated into an assortment of national and religious communities motivated by identity politics, butchery was the endgame.

The Death of the Pax Americana: Obama the Realist?

(Originally published 29 May, 2014)

The Westpoint Speech delivered by Barack Obama was certainly one that was necessary and one which directly addressed the burning question for some; namely what is the United States’ new role in the world both as a political and military force?

For many the question remains unanswered or the speech to them lacks a convincing amount of information to truly figure out the motives of the Obama administration within the halls of the White House. Obama’s conduct has been misconstrued at times, confused and to many uncertain particularly given the ‘red-line’ scenario that nearly unfolded in the wake of the chemical attacks in Syria, August 2013.

Military action was strictly ruled out by voices inside the military, Congress and that of Russia, China and the international community. The ghosts of the Bush administration aggressive foreign policy very much remain in the minds of Western politicians and U.S public. Thousands of American lives have been lost, billions of dollars wasted in questionable conflicts. The West has renounced its rights to intervene in Middle Eastern affairs since the defeat in Iraq (what else was it?) and the continued slaughter in Afghanistan from which the United States and the UK are ejecting from in late 2014 (by-enlarge).

In normal times Obama’s thinking and words would have been considered a merit amongst many, the media, and the world. Unfortunately these are not normal times. The 2nd Ukrainian Civil War (what else is it?) or as Kiev would have us call it ‘counter-terrorism operations’, between the pro-Western government and pro-Russian seperatists has shook Eastern Europe and relations between the Russian Federation and NATO are at their worst since the end of the Cold War.

This is coupled with the increased tension between Japan and China over territorial disputes in the South-Asia Pacific Region and the chaos in the Middle East where unchecked regional aggression threatens to boil over into a far more serious regional conflict. The Arab Spring is static in the bleakest of mid-winters.

Then there is the infamous ‘War on Terror’, a conflict against insurgent groups across the globe, a threat of which has increased in the blood-shed across the Middle East and Africa. The latter has witnessed the alarming rise in extremist Islamism, most notoriously Al-Shaabab and Boko Haram who cut a swath through Somalia, Kenya and Nigeria in a wave of suicide attacks, kidnappings, mass-shooting, and drug trafficking whilst recruiting disenchanted youths to their largely unholy, extremist cause.

Yes, these are anything but normal times. The 9/11 decade has re-shaped the 21st century and Obama is in an unwinnable situation of suffering from the mistakes of the Bush administrations violations of international law (though Obama has committed a few violations himself) and the worst recession since the Great Depression of 1929.

Undoubtedly the Obama administration has made key mistakes that make it a target for criticism. Guantanamo Bay, a focal point for criticism of the previous White House administrations remains open, even though Obama promised it would be shut down. Likewise his economic policies have not taken off as they would have liked as the U.S buckles under potentially ruinous debt in its trillions.

Nor can his response in the Syrian Civil War encouraged onlookers that they can look to the USA for support, even it is in a package bundle of $5 billion. Afghan and Iraq security forces hardly gave anyone conviction that they could secure the new ‘democractic’ beacons created by the USA, UK and NATO.

However in regard to U.S foreign policy in the last decade the criticism of their neo-imperialism, interference, non-conformity to international law and militarism reached an absolute crescendo not witnessed since Vietnam. To continue a staunch military stance and use bellicose words such as Bush did in the wake of 9/11 would only further many’s disdain for the United States’s foreign policy. If anything Obama is attempting to collect the pieces of a now redundant foreign policy option.

The Washington Post recently stated that ‘This binding of U.S. power places Mr. Obama at odds with every U.S. president since World War II. In effect, he ruled out interventions to stop genocide or reverse aggression absent a direct threat to the U.S. homeland or a multilateral initiative.’

Obama is not at odds with former presidents foreign policies in regard to interventions. When George Bush Senior invaded Somalia in the 1990s and Clinton continued the U.N operation how did they fare? They merely undermined the U.N mission and single-handedly scapegoated the United Nations for their hot-headed unilateral operations absent regard for U.N regulations. Somalia remains a desolate region, conflict unresolved and Al-Shaabab has only strengthened. Did Clinton halt the Rwandan genocide in 1994 which completely destabilized the region, which in part still suffers twenty years on?

When Clinton administration did intervene along with NATO in the Balkans in the 1990s during the Bosnian Civil War, they intervened only when it was too late and drowning in evidence that suggested they could have and should have intervened sooner. The victory over the Serbian nationalists was glossed in blood, a Pyrrhic victory.

We don’t even need to go into the end results of Lyndon Johnson’s decision to invade Vietnam and the cost for both South-East Asia and the United States politically, militarily and economically. Besides that the United States has never intervened to directly halt genocide so Obama is not acting different to what other president’s do, whereby he promotes national interest above that of other countries across the world. It is how American foreign policy, however ‘exceptionalist’ or questionable, has largely operated since it assumed leading power role in 1919.

When the United States sits backs, we cry cowardice, uncertainty or retreat, evading responsibility yet when they attack we cry war-mongers, militarism, interference, and state that the United States over-reaches. It is one of the most complex arguments of the international arena.

 

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The United States is, along with the Russian Federation,  by no accounts is in any shape or form doing its best to remove the sting from the Ukrainian crisis. Both sides are equally culpable in pushing Ukraine towards civil war. The leaders of both the United States and the EU have turned a blind eye to the dangerous elements within the interim Ukrainian government which have to be isolated whilst Putin has quite obviously, even if Crimea is historically a monument to Russian nationalism and predominantly Russian, flouted international law.

What we are witnessing in the 21st century is  a marked decline in the idea that reciprocal hegemony and liberalism in international relations are realistic. It is an unrealizable dream, a dangerous illusion, that politics like human nature is rooted in self-interest, and self-centered objectivity and most big powers players will do anything to hold on to their position on the international stage. Unilateral power-politics either of a military or arbitrary nature still and probably will always trump economic and soft power.  

Critics of Obama state that he is de-facto abandoning Ukraine, and that in short only U.S interests, core interests and that of NATO are of primary concern to the United States, that the U.S.A has become in foreign policy as uncertain as it has ever been even weak, a slumbering giant when the right are adamant that this is a time in which the United States should be at its firmest abroad.

Ukraine is of our concern undoubtedly, but realistically what can military force do in Ukraine but enrage the Russian Federation and push us closer to the unimaginable? Ukraine, though a borderland between western and eastern Europe, lies within Russia’s sphere whether the most uncertain of European Union’s would like it or not. Besides that as stated in previous articles the West and the United States lacks both moral and economic leverage with which it can use full capapcity to influence what happens in Ukraine. Nor can we rule out the geographical military advantage Russia possesses unless you bring in the quite ludicrous consideration of nuclear missiles.

The United States is the most powerful military force on the planet. Its budget exceeds half the world’s total military capabilities. If Obama and the U.S.A would wish to use it they could. Mark Mardell sums it up rather well:

“Obama’s paradox is that he is commander-in-chief of the most powerful military ever known, in a country that doesn’t want to go to war. So he uses a simple saying to reinforce his point – just because you can fight, and would probably win, it doesn’t mean you have to do so.”

The use of military force is not necessarily always the correct solution to a civil war or a military crisis. If Obama pulls off a deal with Iran, his critics will fall silent. You can have a Plan A whereby invasion and deployment of troops is done effectively and the war is won. The problem is as seen in Iraq, Somalia and Vietnam; an effective Plan B, C, and D were lacking. What do you do afterwards? How do you calculate how a population reacts to occupation under foreigners who we may have no cultural affiliation or understanding of and with? How do you consolidate victory in modern war and conflict, when concepts of insurgency and terrorism is entering a new phase?

This is something that even a giant, be it Russia, the United States and China, would struggle with at varying degrees as traditional military conflict is a dying entity and containing a occupied population fraught with more difficulty than ever before.  Obama highlights this at West Point referencing the power of the individual in the modern world. It can vary from it most volatile to 9/11 and further illustrated by Woolwich, 7/7, Mumbai, Madrid, Volgogrador simply social media, a click of a button,  the power to express yourselfat your fingertips in the form of a keyboard.

It has never been an easier time to express your opinions no matter how moderate or radical. This is a very difficult thing for states to fight, which is both a good and bad thing as a pardigm must exist between a state and civilians where mutual interests are respected (the world’s most difficult balance).

Certainly the U.S and Obama are reacting to events rather than preparing for them and the mistakes of the administration are laid bare for all to see. The reversal in Syria springs to mind as does the contradictory statements coming out the White House that Al-Qaeda is a vanquished organisation whilst at the same time a ‘hydra-headed entity’.  Extremist Islam has never been so powerful despite its civil war. There is a degree of uncertainty which leaves John Kerry undermined as an identity crisis engulfs Washington D.C.

The United States is less of a democratic entity then it ever was and it has tightened under the Obama administration.  Obama’s extension of the Patriotic Act in 2011 and the capabilities of Homeland Security to stamp down control as seen in the aftermath of the Boston Marathon Bombings, the use of drones to kill civilians, contentious targets and even Americans if need be are an emphasis upon how the United States image and policies have shifted since 9/11. We cannot forget Edward Snowden’s revelations (also likely a confirmation of what many suspected) of the NSA’s worst excesses which include spying on its own people and its NATO allies in a global mass surveillance program.

All this amounts to a clear fact, the United States has the capability to impose itself if it so wishes on the global stage and for its rivals to risk affecting  their interests and that of their allies is one that they do at their own peril.

The eagle has undoubtedly receded in influence across the areas of the globe, and has been weakened both by the Bush administration war crimes, criminality and impunity to international law and in some cases by Obama himself (though he does not admit it which is a mistake). Enemies will exploit what they see as the lack of a resolved United States to meet their local and regional objectives. Obama is correct in most cases in showing restraint, favoring diplomatic resolutions and preferring dialogue to violence as realistically public opinion, world opinion by-enlarge, has shifted strongly against U.S foreign policy.

The Pax Americana is over joining the ‘New World Order’ dominated by America which died in the 1990s under Clinton. Obama may as much be a cause of the former’s demise as anyone and that is the debate of the now. The Pax Romana under Imperial Rome only lasted so long. The United States and the Obama administration are victims of their own history and mistakes. The United States has multiple enemies, perhaps more than anytime in its history and it cannot fight them all individually.

Many an empire has fallen victim to history treading too boldly and overreached arrogantly believing themselves too great to fall be it the Romans, Tsarist Russia, the British Empire, the Aztecs, the Mongols, the Third Reich or Napoleon, even the Soviet Union, nor did any fall in a day or year for that matter, they crumbled over time piece by piece until they succumbed. Obama’s speech at Westpoint was correct in many ways; the United States is far from a defeated or losing influence, but its ‘superiority complex’ is under threat and being questioned like it hasn’t been before this decade.

Is the receding of American dominance a bad thing or welcome for now? Only time will tell. The United States has spited its own face in recent years and have had, to some extent, their hands tied by other international players, events and circumstances big and small. What we see as weakness on Obama’s part for failing to maintain the standard hegemony should be taken as a dose of realism. America, though irreplaceable in the international theater, must have its limits and restraints in the 21st century.

Matthew Williams

The Syrian Void: Three years of civil war has broken Syria

Photo by aladdin hammami on Unsplash: Aleppo

Photo by aladdin hammami on Unsplash: Aleppo


(Originally published 15 March 2014)

There is cruelty on every side of war and Syria is no exception to this normality as the civil war grinds on, consuming the country, the children and future generations of a nation with nothing but ash at their feet with which to build the new Syria or consolidate the current regime. Where did three years go for the Syrian people?

130,000 – 150,000 military personnel, rebels, and civilians are dead (over 10,000 of them innocent children) and the numbers continue to increase each week bringing stories of barrel bombs, torture, a militia group conducting a massacre or the mass-starvation of civilians in the sieges at Homs and Aleppo. The latter can also apply to the displaced Syrian population which equates to nine million (40% of the population) as humanitarian crisis walks hand in hand with violence.

 Syria leads the way in 2013 for epitomising the Arab’s Spring’s descent from revolutionary optimism to bleak mid-winter. Whilst the future of Libya, Turkey, and particularly Egypt remains volatile, Syria remains the benchmark for the troubling aspects of the consequences of the revolutionary fever that gripped the Middle East in the wake of Mohamed Bouazizi’s self-immolation in 2010. The results include the violation of basic human rights and the staunch stand of Bashar al-Assad’s authoritarian government against democratic rights and demand for a regime change.

The collision of interests has spawned sectarian violence, the first use of chemical weapons in the 21st century and splintered the opposition into varying degrees of extremism with differing goals and strategies to removing Assad. Outsiders are finding it very difficult to define who the enemy is in Syria, the shame is that the Free Syrian Army has splintered into radical factions, eclipsing those fighting for democracy against Assad’s government.

Assad’s government, his ruthless militia Shabiha, and the Syrian Armed Forces are supported by Iran and Hezbollah, both involved in the war politically, logistically and militarily whilst the latter also fields soldiers in the conflict. The Syrian government also receives arms and political support from the Russian Federation. The main Syrian opposition body – the Syrian coalition – receives logistic and political support from major Sunni states in the Middle East, most notably Turkey, Qatar and Saudi Arabia. France, Britain and the United States have also provided political, military and logistic support to the opposition. Though as foreign onlookers have highlighted, is the West’s assistance actually being delivered to the wrong rebels, the Islamist extremists, militia, criminals and worst of all Al-Qaeda, those determined to uproot the spirit of Syria’s Revolution?

 Syria is the epicentre of a seismic shift in Middle Eastern socio-political upheaval which has created a regional catastrophe. It has shown it has the potential to become even more problematic for the international community, at worst a serious international war which nearly proved to be the case in late August 2013 when the United States ideas of military intervention were vetoed by Vladimir Putin and the Russian Federation following the Ghouta chemical attacks (21 August 2013).

The entire region has become a training ground for extremism, left, right and centre which has spilt over into Lebanon provoking sectarian rivalries into violence, Iraq (increasingly resembling a failed state), Yemen and Turkey, with the potential to drag in more dangerous players such as militant Israel, Iran and deteriorating Egypt.

So often we read the papers highlighting the dangers of young foreign fighters joining the conflict, that the disaster in Syria will be felt on our doorstep and yet there is little the international community can do to halt the violence. Foreign journalists and aid workers have been targeted and killed in the conflict, a great price to pay to run the gauntlet of sharing Syria’s tragedy and assisting the population buckling under the strain of war.

Humanitarian assistance has been vital and billions have been spent of keeping the country from capitulating in its entirety, the United States alone delivering  $385 million in aid and the United Kingdom committing £240 million to contain the threat of disease, starvation, basic sanitation and shelter during particularly harsh winters in some areas of the country. 

According to the UNHCR, Jordan and Lebanon are buckling under the influx of refugees, estimating the related cost at more than US$1.7 billion so far. In this resource-poor country, the government is paying hundreds of millions worth of additional subsidies to ensure refugees have access to affordable water, bread, gas and electricity. The economic cost on both Syria and the rest of the region is of equal concern to local powerhouses like Qatar and Saudi Arabia and their global connections.

The stalemate and the Syria Geneva II peace talks appear to confirm that the more things change the more they stay the same, maps and regions are redrawn and new and dangerous players emerge alongside the continuum in Syrian politics and the battle for influence on the conflict between the United States, Russia, and China. There is no doubt that Syria has irrevocably changed, but if anything it has taken a large step back from where it was in 2011 when the civil war began with both rationale and objectives shifting amongst rebel factions and regime.

That being said the stark violence remains the most disturbing aspect of the war, the images that plague the internet are harrowing. The use of napalm substances in shells, indiscriminate use of barrel bombs, and the several uses of poison gas, mass-starvation (though it is difficult to gauge who conducted the attack) and rampant militia and jihadists on both sides.  Even though it is lawless and immoral, the laws of war have been consistently violated by both sides on occasions. The unique use of social media and amateur footage has affected our perceptions of the conflict and how we view the violence on each side is part of the legacy of the civil war.

Though foreign intervention has been widely called for both by the international community, some Syrian civilians, and particularly David Cameron and Barack Obama, the West have been weakened by various failures in Iraq and Libya. The clumsy nature of the military operations in Basra, Baghdad and Helmand (Afghanistan) with no long-term strategy or understanding of the countries involved hardly convinced anyone that the West is up to the task of stabilising the country through predominant military means despite the small victory in Libya.

It is a tragedy that the Russian Federation looked almost heroic in halting the United States intervention in 2013 despite the fact they prop up, with Iran, the murderous regime of Assad as he slaughters his own people under the flimsy evidence that ‘terrorists’ are hijacking the Syrian Revolution. Assad’s brutality has radicalised segments and these segments now include Al-Qaeda, ISIS and the Al-Nusra Front who are side-lining and eliminating those who are fighting for democracy, human rights and the end of authoritarian government.